Epiphany leads on to Lent, for if we have the Epiphany hope, we must purify ourselves, even as is he is pure (1 John 5:3). The vision must be realized in daily life, in spite of the inward and outward conditions of trials and difficulty. In Gesimatide we address ourselves therefore to the conquest of sin (Sermon and the Propers, II:25).

To you, Lord Jesus Christ, we make our confession. With contrite hearts we think upon our many sins, which merit only God’s wrath. We desperately need your forgiveness because we know that we have dared to offend you with evil thoughts, words, and deeds. But though we truly deserve only punishment, we dare to expect grace and mercy because you loved us and offered yourself in our behalf. When you hung on the cross, God exacted of you full payment for our sins–yes even for the sins of the whole world. What unspeakable love, what comfort and peace are ours through you. Grant that we may ever cling to the sacrifice you made, and with steadfast faith count it the only way to everlasting life. Keep us from trusting in our own righteousness. Help us come to you in prayer with all our sins, our burdens, our cares, and our hope founded in you. Announce to us in your Word the sweet pardon and release won for us by your sacrifice. Amen.


Gesima Sundays – Descent into Lent

Gesimatide, the three-Sunday long season between the Transfiguration of our Lord and Ash Wednesday, is the Church’s journey down the mountain of the Transfiguration to the valley that is Lent. Continue reading

The Epiphany of Our Lord and the Sundays after Epiphany

The Epiphany of our Lord may begin with the vigil or evening prayer on January 5. Epiphany is a Fest of Christ with a fixed date of January 6 and marks the celebration of the visit of the Magi. The Epiphany season consist of the Sundays after Epiphany and ends the Tuesday before Ash Wednesday.

Epiphany is one of the oldest seasons in the Christian Church Year, second only to the Easter season. This season of lights emphasizes Jesus’ manifestation (or epiphany, from the Greek epiphaneia) as God and man. The earliest Christians called the feast of the Epiphany the Theophany (“revelation of God”). When the Gentile Magi come to worship Jesus, they show that everyone now has access to God. Now all people, Jew and Gentile, can come to God’s temple to worship, because Jesus is the new temple: God in the flesh.

The Epiphany season may include as many as nine Sundays, depending on the date of Easter. The season is marked at its beginning and at its end by two important feasts of Christ. On the First Sunday after the Epiphany, the Church celebrates the Baptism of Our Lord. The Father had sent Jesus to bear the sins of the world. So Jesus steps down into baptismal waters so that He can soak up the sins of the world: He is baptized into our sins, so that our Baptism might be into His death and resurrection for the forgiveness of sins.

The Feast of the Transfiguration is a significant and uniquely Lutheran contribution to the Christian calendar. This festival commemorates the moment on the Mount of Transfiguration when three of Jesus’ disciples glimpsed their Lord in divine splendor, seeing Him as the center of the Law (Moses) and the Prophets (Elijah). Jesus proclaimed to His disciples, then and now, that He was the long-awaited one who had come to die for the sins of the world and be raised again in glory.

The Epiphany season closes with the three-Sunday long Gesimatide, sometimes called Pre-Lent. See “Gesima Sundays–The Descent into Lent” for more on Gesimatide.

The liturgical color for the Epiphany of Our Lord is white; for the Sundays after the Epiphany it is green. Continue reading