The Morning of the Resurrection, 1882, Edward Coley Burne-Jones
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hell, where is thy victory?
Christ is Risen, and you, O death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.
(from the Easter sermon of John Chrysostom,
pastor of Constntinople ca. AD 400)
O almighty and eternal God through the death of Your Son You have destroyed death, and by His rising to life again you have restored innocence and everlasting life. Being delivered from the power of the devil, grant that I might live under You in Your kingdom and that I may be forever comforted by true faith in the resurrection of Your dear Son. Do not let the thought of death fill my heart with terror, but give me the blessed assurance that, just as You have with Christ, I will not remain in the grave but will rise again at the End of Days. And when, by Your grace I have finished my course let Your resurrection be for me a sure pledge that an inheritance that does not fade is reserved for me in heaven. While I live, guide me with Your holy counsel; and when I die give me the crown of life, that with all the holy angels and the elect I may praise and glorify You, world without end. Amen.
Eternal is the gift He brings,
Therefore our heart with rapture sings:
“Christ has triumphed! He is living!”
Now still He comes to give us life
And by His presence stills all strife.
Christ has triumphed! He is living!
Alleluia, alleluia, alleluia!
-Now All the Vault of Heaven Resounds, stz. 2, Paul Z. Strodach
‘Resurrection of Christ’ Piero della Francesca (c.1420 – 1492
Easter is a victory celebration, a time for all Christians to proclaim boldly their faith in a risen and victorious Savior. For the early Christians, Easter was not merely one day, it was (and is) a whole season that also includes the celebration of Jesus’ ascension. The fifty days between Easter and Pentecost, known as the Great Fifty Days, was the first liturgical season observed in the first three centuries of the Church. This fifty-day celebration is a week of weeks, renewed in the last decades by emphasizing the Sundays as being “of Easter.” The season’s length is fitting because we are dedicating one seventh of the year to the celebration of the Lord’s resurrection.
Easter begins with evening prayer on Holy Saturday, and ends with midday prayer on Pentecost.
The first celebration of Easter is the Easter Vigil, the evening of Holy Saturday. The Vigil includes a service of light, in which fire symbolizes Jesus as the light of the world. The service is designed to take the Christian from the solemnity of Good Friday to the predawn joy of Easter.
Easter is the richest and most lavishly celebrated festival of the Church Year. Congregations may hold a sunrise service, commemorating the surprise of the women visiting the empty tomb of Christ, as well as services that celebrate the resurrection of Jesus Christ. While not as lavish, this joyous and celebratory tone echoes down through the Sundays of the Easter season.
Forty days after Easter (Acts 1:3), the Church celebrates the Ascension of Our Lord, who ascended into heaven not only as God but also as man. The final Sunday of the Easter season, celebrated as Pentecost, was adopted by early Christians to commemorate the first great harvest of believers for Christ (Acts 2:1-41). Thus, Pentecost is the birthday of the Christian Church as the Holy Spirit came upon the disciples and they gave their compelling witness about the resurrected Lord. Pentecost is a day of joy in the gifts of the Spirit as He still reaches into our lives just as He did to the crowds on that first Pentecost: through the apostolic preaching of God’s Word and Holy Baptism.