Last Week on Twitter 2010-03-14

  • Just home from serving the good folks in Du Quion the gifts of Word & sacrament. Good fun. Now, time for a nap. #

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Last Week on Twitter 2010-03-07

  • Sitting in the jury assembly room waiting to see if my miner is called. #
  • They got my number. #
  • Spring must surely be near: the ice cream man just made his first circuit of the neighborhood. #

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Changed the Wallpaper and Moved the Furniture

Hanging wallpaper

It has been heard that the cheapest way to freshen a room is to change the wallpaper and move the furniture. While I love to use color, sometimes simplicity is what is called for. So that is the approach I’ve taken this time around. The new WordPress theme is Aggiornare by GeekDesignGirl. I really like the typography, it’s elegant and easy to read. The theme itself loads quickly, which is a big change over the previous theme. It also features tabbed pages and a left-hand sidebar that I much prefer.

Sit down and relax. I hope you enjoy the new digs as much as I do.

Photo credit: BeeVee39 on Flickr.

Ember Days–Lent 2010 are soon upon us

The handy shortcut for remembering the holidays that herald the Ember Days is “Lucy, Ashes, Dove, and Cross:

Sant Crux, Lucia, Cineres, Charismata Dia
Ut sit in angaria quarta sequens feria.

Which for those of us who don’t think in Latin:

Holy Cross, Lucy, Ash Wednesday, Pentecost,
are when the quarter holidays follow.

This coming Wednesday, Friday, and Saturday (2/24, 26, and 27) are the Lenten Ember Days. Oh, want to know more about Ember Days? Check out What are Ember Days?

And these propers are supplied by the Brotherhood Prayer Book:

He Was Crucified from CPH

Ember Wednesday:

Morning Prayer – Matthew 12:38-50
Evening Prayer – 1 Kings 19:3-8

V. God shall give His angels charge over thee.
R. To keep thee in all thy ways.

Antiphon for Benedictus:
An evil and adulterous generation seeketh after a sign: and there shall no sign be given to it, but the sign of the prophet Jonas.

Antiphon for Magnificat:
For as Jonas was three days and nights in the whale’s belly, so shall the Son of Man be in the earth.

Collect:
We beseech Thee O Lord that Thou wouldest graciously hear our prayers, and stretch forth the right hand of Thy majesty to be our defence against all adversities; through Jesus Christ…

Ember Friday:

Morning Prayer – John 5:1-15
Evening Prayer – Ezekiel 18:20-28

V. God shall give His angels charge over thee.
R. To keep thee in all thy ways.

Antiphon for Benedictus:
An angel of the Lord went down from heaven and troubled the waters; and whosoever did step therein was made whole.

Antiphon for Magnificat:
He that me whole, the same said unto me: Take up thy bed and go in peace.

Collect:
We beseech Thee, O Lord: mercifully to have compassion on Thy people, that they, which by Thee are enabled to serve Thee, may ever be comforted by Thy gracious and ready help; through Jesus Christ…

Ember Saturday:

Morning Prayer – Matthew 17:1-9
Evening Prayer – 1 Thessalonians 5:14-23

V. God shall give His angels charge over thee.
R. To keep thee in all thy ways.

Antiphon for Benedictus:
And Jesus taketh his disciples, and bringeth them up into an high mountain apart: and was transfigured before them.

Antiphon for Magnificat:
Tell the vision which ye have seen to no man: until the Son of Man be risen again from the dead.

Collect:
We beseech Thee O Lord: graciously to hear the prayers of Thy people, and of Thy great goodness turn aside from them the scourges of Thine anger; through Jesus Christ…

Using Treasury of Daily Prayer in 2010

Ash Wednesday, 2010 will begin the second full cycle for Treasury of Daily Prayer. For some users, February 17th will begin the second time through. Others may just be breaking in their new Treasury, while others may have had Treasury for awhile but not used it consistently and are now looking to begin daily devotions with the Treasury. At a time of beginnings, it seems good to talk about the resource that is Treasury of Daily Prayer, and along the way suggest some strategies and encouragement of it use.

What is Treasury of Daily Prayer?

Treasury of Daily Prayer

Treasury of Daily Prayer is designed to meet the needs of the Christian who wishes to follow a disciplined order of daily prayer centered in the Scriptures, and using the rich resources of liturgy, hymnody, prayer, and writings from the Church fathers and the Confessions, and to have this devotion work in a busy schedule. Treasury is designed to be an all-in-one resource for daily devotions for individuals, families, and small groups. It features the Daily Lectionary developed for Lutheran Service Book.

Throughout the length and breadth of the Lutheran tradition, Scripture, psalmody, and hymnody have provided a core diet for Christ’s holy people—all within a Church Year calendar that observes the life and teachings of Christ, as well as remembers and gives thanks for the lives of faithful Christians gone before us in the midst of that “great cloud of witnesses” (Hebrews 12:1; Ap XXI 4–7). In this way, an observance of daily prayer finds itself integrally connected with the prayer life of the church catholic—both in time and throughout the world today. Treasury of Daily Prayer is firmly rooted within this astonishingly rich tradition.

The Daily Lectionary

The beating heart of Treasury is the Daily Lectionary. While based on ancient lectionary patterns that preceded it, this Daily Lectionary is unlike most daily lectionaries in that it begins where the development of the Church Year began historically—with the Lent—Easter cycle centered in the celebration of Easter, the “Queen of Feasts.” Psalms, hymns, prayers, and a selected writing from the church fathers or the Lutheran Confessions all find their orbit around the appointed Scripture for the day.

Orders for Daily Prayer

In the physical center of Treasury you will find the Orders for Daily Prayer. These are easily recognized by the color-indexed pages. These orders are taken from Lutheran Service Book and represent the rich tradition of daily prayer in the Christian congregation. Whichever order you may choose, it is our prayer that you will consider a commitment to use one or more of these orders daily as you pray. These orders of daily prayer can be arranged in a system of prayer known as “office” or the “divine office.” A nice introduction to the use of the orders of daily prayer in Treasury in the context of the divine office can be

found in the introduction of Treasury, pages 17—20, here and here. During the time of the Middle Ages these became obligatory especially among the monastic communities where they developed eventually into seven set “hours” of prayer, hence the expression,  “liturgy of the hours.”

Seasonal Invitatories, Antiphons, and Responsories for use with the orders of Matins and Vespers (beginning on p. O—61) provide you with opportunity to celebrate and commemorate many of the feasts and seasons of the Church Year through the use of these seasonal texts. While these seasonal texts are presented here with Matins and Vespers in mind, several of the texts, like the seasonal antiphons, can certainly be used in other settings of daily prayer and devotion.

Propers for Daily Prayer

The propers for each day are noted and arranged according to the Daily Lectionary. Propers are those texts within an order of worship or service that change with the seasons and days of the Church Year. In most instances the texts chosen for the propers support one of the readings from Scripture. The complete text of the propers are conveniently found together, arranged by day or date, in on place in Treasury.

Encouragement to Persevere in Prayer

cph.org/prayer

For many users, Treasury offers more resources than they have time for in the normal course of a day. The breadth of the resources, in part, account for the size of the book. It should never be assumed that unless you use everything in Treasury your devotions are deficient. This view of daily prayer will place an unnecessary burden on anyone who sees daily prayer as something that must be done, and will leave the offender—and that is what you will eventually come under this view—feeling guilty when life intrudes and an Hour or even a day is missed. The Scriptural understanding of the Church is that it is Christ’s body, in that perspective, the Church exists prior to individuals joining it. Individuals become Christians precisely through their incorporation into this community through baptism. The Daily Office is not an individualistic endeavor. Instead it is the way an individual participates in the prayer of the community, the Church. Thus, one does not need to feel burdened to participate in a particular office every day, or feel guilty when a time is missed. Rather, when you miss a time you typically set aside for prayer, be conscious that the prayer goes on as the people of God throughout the world call on their dear Father — you do not catch up with it, rather you join the ongoing prayer again when you can. If you decide to use the Treasury as a whole or in any part, it is helpful to put time limits on when a particular office is prayed. If, for example, your discipline is to pray Matins/Morning Prayer you might decide that you do not pray Matins after 10 a.m. If you miss the time window, you pick up the discipline again in the evening with Vespers, or before bed with Compline. In these matters there are no laws; rather there is the freedom in the Gospel to use or not to use the offices according to one’s needs and personal piety.

Strategies for using Treasury of Daily Prayer

Elsewhere on the Web (talked about here for example), and within the posts of this blog (here and here) are various discussions and strategies for using Treasury of Daily Prayer.

For those who might be intimidated by Treasury, or for those who are looking for ways to work through Treasury for a second time, I offer some suggestions for your consideration.

Order of Prayer. If you are new to Treasury or to using a devotional structure or order, you might want to simply turn to the day or date reading and praying through the propers. A next step would be to use one of the shorter orders found in Daily Prayer for Individuals and Families on pages O—42 – O—46. If you are praying in the morning, and time allows, add Close of the Day (O—46) or Compline (O—17) to your schedule.

Evening & Morning

If you are looking at Matins, Vespers, Compline, Morning Prayer, or Evening Prayer and feeling intimidated by the music, or are hesitant to use these orders in family devotions because you don’t feel confident leading the singing, check out the music accompaniment to the orders of daily prayer called Evening & Morning from Concordia Publishing House.  Played on a CD for family devotions or ripped onto your MP3 player for individual use, the beautifully sung ordinaries (those parts of the service that don’t change) will assist you in using these orders.

Psalmody and Psalm. If you’re new to Treasury, use the psalmody as part of your devotion. If last year you used the Psalmody, this year use the “Additional Psalm” instead. The Psalter begins on page 1323. If you have opportunity to be in structured prayer twice or more a day, use the psalmody in the evening, and read the Psalms at morning prayer using one of the schedule in Treasury (pages 1436 and 1436.

Readings. Choose to read either the Old Testament or the New Testament reading for the year. If last year you read both OT and NT readings, this year choose to read the Old Testament reading. If you read only the OT reading last year, than read the New Testament reading this year. If your schedule permits, supplement the reading of the Old Testament by reading out of The Lutheran Study Bible and exploring the notes associated with the appointed reading.

Writings. Each day’s Writing is comment on the Old Testament reading, the New Testament reading, or on the context of the Church Year. If you have divided your readings by year, a quick look ahead will let you know if the writing fits with the reading. While the writings included in Treasury are rich and certainly worth reading for several years, you may wish to supplement the appointed writing with other orthodox devotionals. That’s fine, go ahead, my feelings won’t be hurt. Several good selections are available from CPH, including God Grant It: Daily Devotions from the sermons of C.F.W. Walther, To Live with Christ: Daily Devotions by Bo Giertz (on sale now for only $8), and Meditations on the Gospels.

Hymnody. Using Lutheran Service Book the whole hymn could be used on any given day.

Prayer. Add additional prayers to your devotion. The appointed prayer of the day is a collect, that is, it collects the thoughts expressed in the various readings, or the time of the Church Year, and carefully presents them for your consideration and prayer. But these are not the only prayers in Treasury of Daily Prayer. The section, Prayers, Intercessions, and Thanksgivings (pages 1306—1318), offer meditative prayers for each day of the week as well as prayers for various times and need. Also included here is the Litany, a comprehensive prayer that remains the pattern of prayer for the Church.

Luther's Seal

Suggested Book of Concord Reading. By design, the appointed writing will take you through a decent portion of the Book of Concord. If you haven’t read the Book of Concord in its entirety, working through Treasury a second time might be the time to do so. Using Concordia: The Lutheran Confessions, or even the Book of Concord Online, following the suggestion at the end of each day will take you through the whole of the Confessions over the course of a year.

Finally, sometimes the best encouragement to start and continue in a new venture is to do it with someone else. If you don’t have such a friend, colleague, or family member, maybe it would support your daily prayer to join the owners of one of these blogs dedicated to Treasury of Daily Prayer:

Treasury of Daily Prayer

Alex Kirk Means Nurtures the Church

Keeping and Treasuring the Word

It takes a lot of determination to blog every day. Few bloggers can manage it. If you are going to check out these good people, drop them a note of encouragement in their comments so that they know someone is listening.

The Great Skip — Treasury of Daily Prayer for 2010

Treasury of Daily Prayer

Users of Treasury of Daily Prayer will need to make the Great Skip in preparation for devotions on February 17th, Ash Wednesday. With the beginning of Lent, the Daily Lectionary changes from using calendar dates to using liturgical days. This handily accommodates the changeable dates of the festival half of the Church Year, which are all based on the date of Easter.

So, long story short: February 17th, move your bookmark from the back of Treasury to page 24 in the front. And then carry on.

(There is another Lesser Skip that happens at the conclusion of the Season after Easter, but well remind you about that in May.)

TSA approves Treasury of Daily Prayer

Seen on Facebook:

Facebook 2.15.2010

Defining Who Is A Person

Pastor Mark Sell shared with me a summary of his presentation on the January 21, 2010 Supreme Court (SC) ruling in the case CITIZENS UNITED v. FEDERAL ELECTION COMMISSION. This is getting a lot of play because of corporations funding campaign speech. That is not the big news, and if it were the news, probably wouldn’t appear here. Rather, the big news centers around the word “person” and how it is defined and used. This has monumental ramifications on all of U.S. society and in the historic Christian Church. So, with his permission, Pr. Sell:

.

Law & The Courts

The real issue is the word person, meaning, “That which subsists of itself.” Stay with me. I know it seems quite “egghead,” but it influences every legal transaction in our country. The recent ruling begins to return to the historical definition of person, That definition was in place for most of Western civilization until the 1973 Roe v. Wade SC decision. (The thrust was a states’ rights issue along with privacy, but it is also seen to impact the legal definition   of a “person.”)

According to the law, a person is that which subsists of itself. It is a definition that assumes and substantiates the unique individual “thing” or entity. This is why a whale is a person, a plant is a person, a corporation is a person, and a human is a person—that which subsists of itself. It defines an individual who/which has legal (philosophical and medical) standing.

When the psychological definition of person became the foundation of law, it confused many of our legal decisions and therefore confused the moral ramifications of persons. Of course, the most detrimental ramification of the Roe v. Wade definition of person to our society and subsequent legal decisions was the effect on the person in the womb and the culture war that has ensued.

If you change the individualistic definition of person, that which subsists of itself, then you can do the same outside of the womb if the psychological criteria are not met. The implications of this extends from birth to death.

Humans are also persons in the law—in and outside of the womb. If a young or old human person doesn’t meet our psychological definitions,  the law can change their legal standing and, thus, their importance to the society medically, philosophically, and educationally.

This is why we now face not only decisions about the person in the womb after 1973, but now also persons outside of the womb. Euthanasia, assisted suicide, marriage, family, individual rights, and so on, are all controversial issues today, when in the past, they weren’t. It’s because we are asked, “What do you mean by person?”

The One, Holy, Christian and Apostolic Church

The Holy Trinity

The Holy Trinity is understood as one God in three persons. What is the meaning of person in the Trinity? Again, “That which subsists of itself.” The three persons of the Trinity are unique individual persons, not based upon a psychological definition, but upon the historic use of the word person. This is foundational to the Scriptures, creeds, and what we confess as Christians about the Holy Trinity. Of course, the very foundation of our Christian faith is the person of Jesus Christ, the God/Man, who subsists of Himself.

The personhood of Christ is why we confess that Jesus died on the cross, not the Father, nor the Holy Ghost. The latter are different persons—they subsist of themselves.

The consequence of the Roe v. Wade definition of person has terribly influenced all of Christianity because, especially in American churches. It has allowed the psychological definition of “person” to influence who Jesus is and how we practice the teachings He fulfilled from the Old Testament and was in the New Testament and how He continues to be present in the Word and Sacraments.

This is why the Holy Christian Church is part of our culture war of “persons.” Not only is every human on the line, along with marriage, abortion, children, but most importantly our salvation in the person Jesus Christ.

Conclusion

The fury is really over the definition of person, even though it is starting with “corporations” who are persons in the law and who thus have free speech. However, this return to the historic and common use of the term person is an earth-shattering shift for the good of our society and the Church. The historic use of person is the definition the Christian Church uses when she speaks of the three persons of the Trinity. Roe v. Wade was based upon a psychological definition of person, not the historical “uniqueness” of personhood. Roe v. Wade destroyed the Trinity, along with millions of babies.

The Particulars

CITIZENS UNITED v. FEDERAL ELECTION COMMISSION
APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA
No. 08–205. Argued March 24, 2009—Reargued September 9, 2009––Decided January 21, 2010

19 1/21/10 08-205 Citizens United v. Federal Election Comm’n K 558/2

ROE v. WADE, 410 U.S. 113 (1973)
410 U.S. 113
ROE ET AL. v. WADE, DISTRICT ATTORNEY OF DALLAS COUNTY
APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE NORTHERN DISTRICT OF
TEXAS
No. 70-18.

Roe v Wade: Entire decision

Pastor Sell has promised to attend to the comments. So, if you are so enclined, feel free to engage him.

The Gesimas are Coming

Gesimatide, the three-Sunday long season between the Transfiguration of our Lord and Ash Wednesday, is the Church’s journey down the mountain of the Transfiguration to the valley that is Lent. Read more here.

Evening & Morning: The Music of Lutheran Daily Prayer

This beautifully sung and recorded CD by the Kantorei of Concordia Theological Seminary includes:

Evening & Morning: CPH

* Matins (Tracks 01–08)
* Vespers (Tracks 09–14)
* Morning Prayer (Tracks 15–21)
* Evening Prayer (Tracks 22–29)
* Compline (Tracks 30–38)
* Litany (Track 39)

Evening and Morning: Music of Lutheran Daily Prayer is a wonderful complementary product for user of Treasury of Daily Prayer.

List of tracks:

01 Matins Sentences
02 Matins Venite
03 Matins Responsory
04 Matins Te Deum
05 Matins Benedictus
06 Matins Kyrie/Our Father
07 Matins Collect
08 Matins Benedictus & Benediction
09 Vespers Sentences
10 Vespers Responsory
11 Vespers Magnificat
12 Vespers Kyrie/Our Father
13 Vespers Collect
14 Vespers Benedictus & Benediction
15 Morning Prayer Sentences
16 Morning Prayer Venite
17 Morning Prayer In Many Ways
18 Morning Prayer Benedictus
19 Morning Prayer Collect
20 Morning Prayer Our Father
21 Morning Prayer Benedictus & Benediction
22 Evening Prayer Service of Light
23 Evening Prayer Psalm 141
24 Evening Prayer In Many Ways
25 Evening Prayer Magnificat
26 Evening Prayer Litany
27 Evening Prayer Collect
28 Evening Prayer Our Father
29 Evening Prayer Benedictus & Benediction
30 Compline Opening Sentences
31 Compline Confession
32 Compline Lessons
33 Compline Responsory
34 Compline Prayer
35 Compline Prayers
36 Compline Our Father
37 Compline Nunc Dimittis
38 Compline Benediction
39 Litany

Want to know more about the Kantorei? Check out this post at CyberBretheren.

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