A Prayer for Wednesday of Holy Week 2011

Suffering Christ

Lord Jesus, gracious Savior, I come to You in this sacred week to ponder upon Your great and wondrous love; love that led You to the Cross that my sin might be blotted out and that I might be reconciled to my heavenly Father. O Christ, give me strength and grace to crucify my sinful desires and dedicate myself anew to You, who has loved me with an everlasting love and brought to me eternal salvation. I confess to You my sins. They are many, and You know them all. For each and every one of them You suffered the agony of the Cross and shed Your precious blood that I may be cleansed and made acceptable in Your sight. Let me not go through this day unmindful of Your great love. Let none of the sins of yesterday cling to me. Humbly I come, seeking Your mercy. Daily let me fulfill the tasks and duties to which You have called me with joy, confessing You as my Lord and Savior, and being of service to my neighbor

Grant that Your suffering and death, proclaimed for the salvation of mankind, may by the power of the Holy Spirit awaken in many a deeper love to You. O Lord, have mercy upon me and all sinful mankind, and create in me and all that seek You a clean heart, holy desires, and an undying love. Hear my prayer, gracious Redeemer. Amen.

O love, how deep, how broad, how high,
it fills the heart with ecstasy,
that God, the Son of God, should take
our mortal form for mortals’ sake!

For us baptized, for us he bore
his holy fast and hungered sore,
for us temptation sharp he knew;
for us the tempter overthrew.

For us he prayed; for us he taught;
for us his daily works he wrought;
by words and signs and actions thus
still seeking not himself, but us.

For us to evil power betrayed,
scourged, mocked, in purple robe arrayed,
he bore the shameful cross and death,
for us gave up his dying breath.

For us he rose from death again;
for us he went on high to reign;
for us he sent his Spirit here,
to guide, to strengthen, and to cheer.
–O Love, How Deep, 15th cent. Latin hymn

A Prayer for Tuesday of Holy Week 2011

Denial of St. Peter, Gerrit van Honthorst

Lord Jesus, compassionate Savior, plead for me in the hour of trial. You know my weaknesses and shortcomings; I cannot hide my sins from You. Pray for me, gracious Redeemer, lest I deny You. O Lord, You know that I have promised to be faithful to You, and nevertheless I have again and again sinned and offended You with my many transgressions and broken pledges. I am ashamed of myself. Yet I come to You for there is no other Savior from sin. I have denied You, if not by word, then by my actions and conduct. O Lord, look upon me in mercy, and forgive me all my sins. I have not always confessed You to the world nor spoken of the hope within me. Gracious Savior, in Your great love forgive me. Do not let me go on in my sin. Look into my heart, and make me ashamed of myself and truly penitent.

O Lord, You know that I love You. I am yours. Help me to be more faithful, more devout, and more zealous. In this Holy Week lead me to a deeper appreciation of the great sacrifice that was necessary for my redemption. And, Lord, in Your mercy look upon all Your erring, sinning, straying children and bring them back and restore them to grace. Draw us all to You with Your constraining love, and keep us steadfast, unfaltering, and true. Hear my petitions and prayers. Amen.

The church from you, our Savior,
received the gift divine,
and still that light is lifted
o’er all the earth to shine.
It is the sacred vessel
where gems of truth are stored;
it is the heaven-drawn picture
of Christ, the living Word.
–O Word of God Incarnate, William W. How (1823-1897)

A Prayer for Monday of Holy Week 2011

Arrest in the Garden

Precious Savior, Lamb of God for sinners slain, graciously forgive me all my sins, and embrace me with Your tender love. I have failed to fear, love and trust in You above all things. This I confess, O Lord, the allurements of the present world, the glamour of success, the favor of friends, has enticed me away from You. These things would take possession of my heart. O Lord, let me not sell my soul for the passing treasures of this present world. If I have kissed You with the kiss of betrayal, kiss me, Lord, with the kiss of forgiveness, and embrace me again as Your own. Have mercy upon me!

Protect me from the cunning of Satan, the allurements of the world, and the wickedness of my own heart. You are my surest Friend; hold me that I do not stumble and fall. Guard my heart that the love of gold, the smiles of popularity, the eagerness to succeed, may not rob me of my salvation, which You so dearly bought with Your own blood. Above all, gracious Savior, let me not despair of Your mercy, but believe at all times that Your love is as boundless as the heavens and deeper than the sea. O Friend of sinners let me not fall away from You. Keep me standing in Your grace until I shall stand in Your presence forevermore, to love You with a perfect love throughout all eternity. Amen.

Hail to the Lord’s Anointed,
great David’s greater Son!
Hail in the time appointed,
his reign on earth begun!
He comes to break oppression,
to set the captive free;
to take away transgression,
and rule in equity
–Hail to the Lord’s Anointed, James Montgomery, (1771-1854)

Prayer for Palm Sunday 2011

Entry into Jerusalem, 12th century mosaic

Lord Jesus, King of kings, today again I praise You with my hosannas and welcome You as the King of my heart. Enter in and take full possession of me, body heart, mind and soul. As thousands and ten thousands today vow faithfulness to You until death, acknowledging that they have no other Savior, grant that I, too, join this great host of faithful people to realize both the enormity and bitterness of my sin as well as the course of plenteous redemption to which You committed Yourself.

I confess, gracious Savior that I have not been as true to You as You have been to me. Other interests have placed themselves above You in my thoughts. Have mercy upon me and forgive me my transgressions. Sprinkle me with Your blood and wash me clean from the stain of my sin. Strengthen my heart with the assurance of my adoption and transform me according to Your image by the daily renewing of my baptism. Preserve me in the faith until the end of days that I may behold You in glory forevermore. Hear my cry, King of my heart and Savior of my soul. Amen.

Hosanna, loud hosanna,
the little children sang,
through pillared court and temple
the lovely anthem rang.
To Jesus, who had blessed them
close folded to his breast,
the children sang their praises,
the simplest and the best.
–Hosanna, Loud Hosanna, Jeanette Threlfall (1821-1880).

O Little Town of Bethlehem

But you, O Bethlehem Ephrathah,
who are too little to be among the clans of Judah,
from you shall come forth for me one who is to be ruler in Israel,
whose origin is from of old, from ancient days. (Micah 5:2)

Once in royal David’s city
Stood a lowly cattle shed,
Where a mother laid her baby
In a manger for his bed;
Mary was that mother mild,
Jesus Christ her little child. (Once in royal David’s City: 1)

During these Christmas days, our thoughts easily turn to consider the little town where mother Mary gave birth to our Savior. The story of that ancient and sacred village engages us still today. Before its gates Jacob buried his beloved Rachel (Genesis 35:16-20). In the fields of Bethlehem pious and faithful Ruth gleaned and gathered her sheaves for her master Boaz (Ruth). On the hillsides above her great-grandson David tended his father’s flocks. The little brook from which the hunted shepherd king so longed to drink in his great thirst (2 Samuel 23:15) still murmurs in the green valley lying at the foot of the town. To the little town of Bethlehem came Joseph and his young wife when great David’s greater Son was born in a lowly cattle shed.

How wonderful are the ways of God! The Ruler of Israel, the everlasting King of mercy, the Lord of peace is not born in some lordly mansion in Athens or in an imperial palace in Rome, but in the poor, little hill village, insignificant Bethlehem. But our God and Father in heaven always does this: A virgin with child; a faithful husband with the proper blood lines; a difficult journey because of a census; choirs of heavenly hosts sing the great Good News to societies lowliest members, the shepherds. “He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate” (Luke 1:51, 52).

King David no longer sat on his throne and his hometown was nearly forgotten in the Judean landscape. Yet the promise of salvation was not forgotten. “But our eyes in truth should see him through his own redeeming love, for that child so dear and gentle is our Lord in heav’n above” (Once in Royal David’s City: 3). And lowly Bethlehem, poor and forgotten Bethlehem, is exalted and becomes again the hometown of Israel’s King, the long-expected King – Jesus Christ!

O holy Child of Bethlehem,
Descend to us, we pray;
Cast out our sin, and enter in,
Be born in us today.
We hear the Christmas angels
The great glad tidings tell;
Oh, come to us, abide with us,
Our Lord Immanuel! (O Little Town of Bethlehem: 4)

On the Wings of God’s Angels

In Brief

  • Angels were created by God to attend to the work and the person of Jesus Christ.
  • Angels are most often invisible to human eyes.
  • Scripture portrays angelic visitations as stunning occurrences.

The Annuciation, Eustache Le Sueur, 17th century

The angel Gabriel appears to a young girl to tell her she will be the mother of God’s Son. Nine months later the darkness is overcome as the angel choir of heaven announces to shepherds that God’s salvation has come to all mankind in the birth of His Son as a baby in Bethlehem.

The greatest good news to come to all mankind, that God in His mercy was sending Jesus to be the Savior of the world, comes on the wings of God’s angels. This is not the work of cherubic figures with harp and bow, but the majestic work given to God’s mighty messengers.

A messenger is “one who is sent” to speak on behalf of another or “one who is sent” to perform a deed or action on behalf of another. From humanity’s point of view, angels are indeed God’s agents, sent from God’s side to do His will and service among us. Besides describing the function of the angels, the Greek word for messenger becomes the English name for them. The psalm writer speaks of the character and heavenly activity of angels:

Praise the Lord, you His messengers,

you mighty ones who do His bidding,

who obey His word.

Praise the Lord, all His heavenly hosts,

you His servants who do His will. (Psalm 103.20, 21. Also Psalm 148.2)

These messengers are the angels of God, charged with the care of men (Psalm 91). Created at the dawn of time, the angels have witnessed every action of God on mankind’s behalf and every era of our existence. As the true and loyal messengers of God, angels always act as an extension of His will and affection toward humanity.

Angels have no physical form; they are not flesh and blood. The Bible indicates, that angels are most often invisible to human eyes. However, God allows His messengers to appear visibly to aid in their contacts with the human race. When visible, the angel is described as having the appearance of a man. (Read Genesis 18.1-2 and Genesis 19.1-5 as two examples of Scripture’s description of angels.) The visible appearance of angels is so strongly associated with normal human form and appearance that the writer of Hebrews states that they can even be entertained as strangers, “without [anyone] knowing it” (NIV Heb 13.12). And yet, Abraham, Jacob, Daniel, Zechariah, Mary, and others had no problem recognizing God’s angels.

Scripture also portrays angelic visitations as stunning occurrences. In most instances when appearing visibly, angels are so glorious and impressively beautiful as to stun, amaze even terrify those who witness their presence. Read again the magnificent account of the resurrection in Matthew 28. Matthew describes the angel who rolled the stone away from Christ’s tomb as dressed in a white garment that shone like a flash of brilliant lightning. Notice the effect the angel had on those who witnessed him: “And for fear of him the guards trembled and became as dead men” (ESV).

The angels were created by God to attend to the work and the person of His Son, Jesus Christ. On the first Christmas, the infant Jesus was born into the world of man for our redemption. While glorious and remarkable, it is not surprising that an entire heavenly choir of angels appears on that night to sing: “Glory to the newborn king; Peace on earth and mercy mild, God and sinners reconciled.”

Winter/St. Lucy Ember Days Soon Upon Us

Sant Crux, Lucia, Cineres, Charismata Dia
Ut sit in angaria quarta sequens feria.

Which for those of us who don’t think in Latin:

Holy Cross, Lucy, Ash Wednesday, Pentecost,
are when the quarter holidays follow.

The handy shortcut for remembering the holidays that herald the Ember Days is “Lucy, Ashes, Dove, and Cross.”

St. Lucy

December 13, the commemoration of St. Lucy, is the herald for the winter quatember, the Ember Days of winter. This year the Days fall on December 15, 17, and 18.  The Ember Days give us opportunity to focus on repentance. Some  observe the days with fasting, prayer, and almsgiving. Some congregations will offer individual confession and absolution on one or more of the days.

To find out more about the Sicilian saint Lucy, you can go here, or here.

To find out more about Ember Days, and their observance in a Lutheran context, you can check out the post What are Ember Days?

Lutheran Astronaut’s View of God’s Creation–The Work of His Hands

Apollo (full stack) by Revell

The Work of His Hands, by astronaut Jeff Williams, was a project that I enjoyed working on in my capacity as editor at Concordia Publishing House. The book features pictures of Earth taken while aboard the International Space Station (ISS) during Expedition 13 (2006). While we at CPH were were finishing the final edits and alts for The Work of His Hands, Col. Williams was actually serving his second six-month stay aboard ISS as a Flight Engineer on Expedition 21 and then Commanded of Expedition 22. He and his crew launched from Baikonur on Soyuz TMA 16 on September 30, 2009. During this time on the ISS Col. Williams  saw the arrival of two space shuttle missions; the integration of major additions to the structure of the ISS, namely the Russian Mini-Research Module, the US Tranquility Module, and the Cupola ( a boon for the astronauts’ earth observation); and went on two “space walks” outside the station. This, his third flight into space, concluded on March 18, 2010, with the Soyuz TMA 16 landing in Kazakhstan.

I grew up breathing the excitement generated by JFK’s announcement that we were going to the moon. I built model rockets, model orbital modules, and model lunar landers; I shot-off CO2-powered rockets in the ball field, and I attached notes to “weather balloons” hoping to hear from far off locations when the note finally landed (if not the balloon). Working on The Work of His Hands was the closest thing to revisiting the heady days of childhood-remembered I have experienced. Add to that getting e-mail from Col. Williams while he was aboard the ISS, well, you get the idea–I was twelve all over again.

This video features some great footage from inside the ISS, shot by Col. Williams on his last mission, Expedition 21/22, and we get to hear Col. Williams talk about his faith as he reflects on his unique perspective viewing the work of God’s hands.

 

Oh, and no, none of my boyhood models remain.

The End of the World as We Know It — or maybe not?

In Brief

The apocalypse scheduled for December 21, 2012 has been postponed.

Mayan Long-count Calendar

There is a great section in Lutheranism 101 called “It’s the End of the World as We Know It” in which the speculations about how the world will end is contrasted against Scripture’s account of what will occur when Christ returns on the Last Day. One of the interesting features peppered throughout the book appears beginning on page 55: Great Predictions of the End of the World As We Know It. One of the earliest predictions noted is that from AD 992 when the convergence of Good Friday and the Feast of the Annunciation that year was believed to be the harbinger of the end times; and the last is that of scheduled for December 21, 2012 according to the Mayan calendar.

Today, Stephanie Pappas of LiveScience.com reports that 2012 apocalypse scheduled for December 21, 2012 has been postponed. It would seem that the dates the Mayan “Long Count” calendar may have been incorrectly converted and could be off by as much as 50 to 100 years.

The author in Lutheranism 101 writes:

The Book of Hebrews says that now we are in the last days (Hebrews 1:2). The last days began when the God sent His Son to be born as the God-man Jesus. And the Son made it clear to us that no one, absolutely no one (not even the angels!), knows the date of the very last day. The day, the hour, that last minute—only the Father knows when that will be (Matthew 24:36). Be suspicious of anyone who tries to pinpoint an exact date for Jesus’ return. It has always been a waste of time trying to “decode” alleged messages hidden in Scripture that supposedly reveal the date of Christ’s return.

You can read the report from LiveScience.com here, among other places.

On the Radio – Talking About Lutheranism 101

I am never impressed hearing myself during these opportunities… evidently my favorite word in talking about Lutheranism 101 is “ah.” I don’t realize, as I am trying to speak, that I do this–evidently it is my thinking word. Good golly, I hate listening to interviews where an otherwise interesting topic is punctuated by frequent “ahs.” Those of you who do interviews and public presentations, how do you break this unconscious habit, what do you do to give yourself room to think as you’re responding to a question?

Click on the microphone to hear the interview. Studio A with Rolland Lettner on KFUO.

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