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Archive for October, 2005

Matthew 22:15-21 Pentecost 22-a

Saturday, October 15th, 2005

“Inscribed with the Image of God”
Matthew 22:15-22

I. Render unto Caesar, the things that are Caesars.
The Pharisees were plotting against Him. So they sent out some loyalists to try and trick him with a question.

They asked Him, “Tell us, Jesus, is it lawful to pay taxes to Caesar or not?”

He answered them, “Show Me the coin! Let me see what you use for the payment of the tax.”

They brought our Lord a coin and He asked them, “Whose likeness and inscription is this?” Whose image is stamped into the precious metal? Whose name is inscribed on the coin?

They answered, “Caesar’s.”

Jesus answers their malicious question and then goes on to teach them more. First he says, “Render therefore to Caesar the things that are Caesar’s.” All people, whether believers in the LORD God or unbelievers, are to give to the state the things belonging to those offices making up the fabric of society. God works for our good by establishing the offices and orders of family and the state. God has established that the family or the home to be the building block of a nations and cultures and societies – the place where children are to be educated, disciplined, and trained for life by the husband and wife who conceived them and brought them into this world.

“The ‘powers that be,’ that is the government, no matter how good or bad they may be, are also ordained by God; they are His way, His necessary way, to preserve humanity. Without the law and order and, to a large degree, the protection afforded by a government or a state, the human race would soon destroy itself there would be anarchy as each seeks his own way. We are to honor and support these basic structures of family and government because they are ordained by God for our good. “Therefore render to Caesar the things that are Caesar’s”

And perhaps you are saying to yourself, “No problem. I pay my taxes … federal, state, local, and property taxes … it might be as much as 25% of what I make goes just to pay my taxes. I don’t weasel out of jury duty. I obey the police officers when they stop me. I served in the armed forces, and I support the troops. When I really stop to think about it, I spend a lot of time and money in meeting my commitments to the state. I am a good citizen of the state. So, when Jesus said that we should render to Caesar the things that are Caesar’s, I have a clear conscience. I do that. I am a good citizen of the state.”

Well, maybe you are and maybe you’re not. God knows. That’s between you and God.

II. Render to God the things that are God’s
But let’s go on to the second part of Jesus answer – the part that follows the business about Caesar. “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

… to render unto God the things that are God’s.

At first blush, a you might think that, … “Well, I knew it was coming. Here’s the place where the pastor is going to make a pitch for increasing my offerings and tell me to get busy and do some volunteering of my time in the church.” And while that is always a good thing to be reminded of, this is NOT what Jesus is saying to us this morning

When Jesus says”[render] to God the things that are God’s” He answers the question with more than those who were plotting against Him were bargaining for. This is where Jesus teaches them, and you and me this morning, that the things of God are not primarily your time and money.

You recall that when Jesus was asked about paying taxes, He asked for a coin to be produced. It was and He asked, “Whose likeness and inscription is this? The coin bore the image, likeness, and inscription of Caesar.

What are the things of God that bear His image, likeness, and inscription? The coins in your pocket do not bear His image. The money in your wallet or purse does not have the likeness of the LORD on it. Neither the hours in your day nor the days in your life are inscribed with image of Christ. No, neither time nor possessions are primarily the things of God that Jesus is speaking about.

The things of God are those things that bear the image, likeness, and inscription of the LORD God Almighty. So what is it that Jesus is teaching us should be give to God? What bears His image and likeness?

III. Bearing the Image of God
In the very first chapter of the first book of the Bible, we read … Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them (Genesis 1:26-27).

My dear friends Man was made in the image and likeness of God.

At the Fall into sin our first parents lost the image of God and from the first child on, the children of Adam were born instead in his image and likeness—and that image and likeness have been declared by God to be sinful and unclean.

Yet as Christians, we are able to begin to bear the image of God … not because of who we are but because of what God has done for us and given to us …

We sing of that truth in the hymn, “Lift High the Cross,”

All newborn soldiers of the Crucified,
Bear on their brows the seal of Him Who died!

We were born in the image of the man of dust, yet we shall also bear the image of the Heavenly Man (1 Cor. 15:49) and we all … are being transformed into the same image (2 Cor. 3:18). In the last book of the Bible, the book of Revelation, the Apostle John tells us of his vision of the Lamb of God Who has taken away the sin of the world, the Lamb who has redeemed you and called you by name; John shows us the triumphant Christ, the Son of God standing on Mount Zion and with Him …you… you standing in Paradise among the multitude each of whom has the Father’s Name written on their foreheads (Revelation 14:1).

You are the things of God. He has created you. He has, by Christ Jesus’ sin-atoning death and victorious resurrection, redeemed you and your fallen image. He has provided an accomplished salvation in which He desires you to be His own once again. By His grace, mercy, and love, you bear the image and the inscription of God. And while we are not yet standing in Paradise we stand here in anticipation of that joyful eternity. As the Apostle Paul wrote: Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved … For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures (1 Cor. 15).

What a blessed truth this is, one for which we thank and praise God! Truly, as one of His own “you are not your own; [for] you were bought with a price. So glorify God in your body” (1 Cor. 6:19-20).

IV. Confessing the image of God
The rendering to God “the things of God” also include our confession. We confess who we are and whose we are.

We confess to the LORD that He is our God and we confess that by grace we are given the strength and desire to fear, love and trust in Him above all things.

Our confession includes not only that we have transgressed His Law in thought, word and deed, by what we have done and left undone, but also that these sins He have been taken from us. All of our sins, whether of the past, the present and the future, do not belong to us. They belong to Jesus who took them all upon Himself two thousand years ago. He has removed our sins from us as far as the east is from the west (Psalm 103:12).

Do you seek to have these things of God back? Do you want to take back the sins that Christ has taken to the cross of Calvary. Most certainly the answer is “no.” Rather the things of God includes our calling upon Him in every trouble, praying, praising and giving thanks to Him who has promised that He will remember our sin no more (Jeremiah 31:34).

On the day when Jesus spoke these words, a stunning, sobering event occurred. The Pharisees, who were physically in the church but spiritually outside the Kingdom of God, plotted against Jesus. The Bible tells us, when they heard Jesus’ answer, they marveled; and they left Him and went away. They didn’t like what they heard and so they left.

This is nothing new. Of dozens of LCMS congregations holding services this weekend, congregations whose members have pledged to remain steadfast in the confession of Christ and to be faithful members of the Body of Christ, fully 2/3 of those Lutherans are not in the Divine Service on any given weekend. So it is too with Emmaus. Yes, many have moved to the suburbs over the years, and many have moved into the mansions of heaven, but where are the rest? How many no longer come because of personal preference, or laziness, or indifference, or because it has become a habit NOT to come. How many have heard something that has made them uncomfortable—something that they didn’t like and left. These absent and lapsed members of Emmaus, of the Body of Christ need our care. If they cannot, will not come to the services at God’s house we must care for them, encourage them, and bring them back into the sheep-fold. If you know someone who is staying away from church on Sunday for any reason you and they need to know that the LORD God Almighty is not pleased. They are not here to hear that they, like you, are forgiven in the Name of the Father and of the Son and of the Holy Spirit.

Conclusion
Again, you and I are the things of God. By His grace, mercy, and love, you bear the image and the inscription of God. Therefore, when Jesus says to render unto God the things of God, He is making talking to you—about you. The Holy Spirit teaches us this same truth through different words when the Apostle Paul writes:, I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (Romans 12:1).

The psalmist asks the question that is perhaps on your mind right now. What shall I render to the LORD for all His bounty to me? (Psalm 116:12). That question ought to occupy your mind every single day that you awaken from sleep … every morning that you experience that mini-resurrection. How do you respond to the fact that you are one of the things of God and that you belong to Him and that whether you live or whether you die, you belong to Him? What should you think, what should you say, and what should you do in response to God’s great redeeming love and mercy?

The Holy Spirit, declares to us what we should do.

What shall I render to the Lord
for all his benefits to me?
I will lift up the cup of salvation
and call on the name of the Lord,
I will pay my vows to the Lord
in the presence of all his people.

Precious in the sight of the Lord
is the death of his saints.
O Lord, I am your servant;
I am your servant, the son of your maidservant.
You have loosed my bonds.

I will offer to you the sacrifice of thanksgiving
and call on the name of the Lord.
I will pay my vows to the Lord
in the presence of all his people,
in the courts of the house of the Lord,
in your midst, O Jerusalem.
Praise the Lord! (Psalm 116:12-19)

Amen.

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Lighten Up, Its Friday

Friday, October 14th, 2005

Scot needs

I picked this up from some of the stlbloggers. Some results are more humorous than others–maybe it is the name used. Give it a try.

Directions: Type “your name) needs” (with the quotes) into a Google search; cut-and-paste the first 10 responses that work. Just pull the answers right out of the excerpt Google shows you, don’t click the link and search around. The only rule is that each one has to start with “(your name) needs.”

Scot needs no introduction.
Scot needs your help on what places he should visit on his trip to Brooklyn.
Scot needs to be sailed flat so that helm is nearly neutral.
Scot needs a checklist with clearly defined criteria that are reproducible.
Scot needs to fight a terrifying biological weapon…
Scot needs some lovin’…
Scot needs a wild card.
Scot needs to go to an anger management class when he performs.
Scot needs additional wording for the rationale.
Scot needs to stop being so stubborn and change…

Well that is the first ten usable ones, but I couldn’t resist scanning down the pages:
Scot needs some more practice as he hit Jack with sling stones twice.
Scot needs to learn to play it and the sooner the better.
Scot needs to find a new profession.
Scot needs any help kicking butts…
Scot needs a copy editor more than a fiddler.
Scot needs treatment.
Scot needs to be used sparingly because he is looking quite old…

Okay, I am going to stop now, these are starting to hit too close to home.

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Vatican sometimes out of touch, Lutheran tells synod

Thursday, October 13th, 2005

I snickered when I read this! How does the clearly out-of-touch LWF tell the Roman Catholic Church it is out of touch by upholding the ban against open communion? And the argument the LWFs representative?: faulty practice, that is practice out of line with RC theology, should be accepted and acknowledged to be good and right — it is the ecumenical thing to do.

Here’s the story: “Vatican sometimes out of touch, Lutheran tells synod”

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American Girl selects Girls Inc. as a charity

Wednesday, October 12th, 2005

For many years I have been able to avoid the whole American Girl phenomena, now as a grandfather with two young granddaughters, my wife and I have been contemplating jumping in with American Girl dolls for each for Christmas.

The AG line has always seemed to promote a wholesome product, and I gather that there has been much support for it from evangelical and conservative Christians for just that reason. There wholesome image was furthered by the donation of $3million worth of products to Katrina victims

But now I am questioning whether any American Girl purchases will be made for my granddaughters. A friend has alerted me that American Girl is currently promoting an organization called Girls Inc.

A look at the Girls Inc. one sees advocacy on behalf of free access to contraceptives, support for abortion (reproductive freedom and pro right to choose) , and freedom of sexuality and sexual orientation. Here are some representative excerpts from the Girls Inc website:

http://www.girlsinc.com/ic/page.php?id=4.3
>>Advocacy Statements<<

http://www.girlsinc.com/ic/page.php?id=4.3.1
>>Girls have the right to be themselves and resist gender-stereotypes.<<

>>Working with girls and young women, we also endeavor to eliminate sexism, racism, homophobia and other forms of discrimination.<<

http://www.girlsinc.com/ic/page.php?id=4.3.4
>>Girls have the right to accept and appreciate their bodies.<<

>>To make responsible decisions about sexuality, pregnancy and parenthood, girls need and have a right to sensitive, truthful sexuality education; convenient access to safe, effective methods of contraception and protection from disease; and referral to comprehensive information, counseling, clinical and other services that support their responsible decisions. We recognize that any sizable group of girls includes those who face issues related to their sexual orientation or that of a family member and who face discrimination based on this sexual orientation. Girls have a right to positive, supportive environments and linkages to community resources for dealing with issues of sexual orientation.<<

>>We recognize the right of all women to choose whether, when, and under what circumstances to bear children. Reproductive freedom and responsibility are essential to other rights and opportunities, including pursuit of education, employment, financial security and a stable and fulfilling family life. Restrictions of reproductive choice are especially burdensome for young women and poor women. Girls Incorporated supports a woman’s freedom of choice, a constitutional right established by the U.S. Supreme Court in 1973 in Roe vs. Wade.<<

Sites are discussing and flaming the subject. A quick Google of “American Girl” will bring up the news. AmericanFamily Council and anti-abortion groups are proposing write-in campaings and boycotts.

Do you buy American Girl? Do you think this requires a response? If so, how will you respond? -

——————————————-
Other stories on this subject:

American Girl Dolls Linked to Abortion, Pro-Life Group Warns Parents

Mattel’s ‘American Girl’ Pro-Abortion, Pro-homo

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Lutherans are not Protestants

Tuesday, October 11th, 2005

For a slightly different take on the question: “Are Lutherans Protestant?” you may want to got to Ask the Pastor. I have never been totally comfortable answering the question, in a largely historical way, as Pastor Snyder has so aptly done. Pastor Snyder is not wrong, the facts are there, and square with what I too have been able to know. I believe it is, rather, a matter of where the emphasis is made and distinctions are drawn. So, this is my take on answering the question. This is an essay rescued from archives long since destroyed in my early days of blogging. I am sure what I finally saved on my harddrive reflects the comments of several who engaged in conversation at the time this was first posted. So, if you recognize some of your words here, I thank you for contributing!

It is often said that the churches of the Anglican Communion seek out a ‘middle way’, or via media, between Roman Catholic and Protestant Christianity. They retain the liturgy, sacraments and the creeds while simultaneously professing the supremacy of the Bible in determining the requirements for salvation. At the same time there is another family of churches, under the name of Martin Luther, which practices its own version of this via media. Lutherans have retained the historic liturgy of the church catholic, maintain the holy sacraments as means of grace (including the Real Presence of Christ in Holy Communion), profess the ancient creeds, and follow the church year. At the same time Lutherans profess the gospel of justification by faith and the firm belief in the scriptures as the sole measure of our knowledge of God and His plan for our salvation.

For these reasons Lutherans can be said to be both protestant and catholic and yet neither protestant nor catholic. This is the nature of a middle way between the two.

Throughout our history, Lutherans in North America have often flirted with full-blown Protestantism. Today the Evangelical Lutheran Church in America (ELCA), the largest Lutheran body in North America, maintains full communion with four Calvinist churches (Reformed Church in America, Presbyterian Church [USA], United Church of Christ, Moravian Church in America UPDATE: During the annual meeting in August of 2009 the ELCA also declared fellowship with the Methodist Church.) none of which maintain the real physical presence of Christ in the Eucharist, and with the Episcopal Church which has itself gone far in abandoning Roman theology (despite retaining Roman liturgy). There is the firm possibility that the ELCA will in the near future become another church of the ultra-liberal wing of Protestantism it has embraced.

At the same time, the Lutheran Church—Missouri Synod (LCMS), the second largest Lutheran body on the continent, has within itself Church Growth Movement forces seeking to bring it closer to the conservative ‘evangelical’ churches such as Baptists, Pentecostals and non-denominational “community” churches, which at best ignore and at worst reject the liturgy, the sacraments and the creeds.

Orthodox Lutherans (right-teaching/believing Lutherans) must oppose these trends. It is important to remember that, despite common parlance, Lutherans are not Protestants.

The early intention of Martin Luther was to reform, not reject, the Roman Catholic Church. Luther’s hyperbole as well as the well-exercised anti-Catholic sentiments of many contemporary Lutherans aside, those churches following Luther share many practices and points of theology with the Roman church. Luther even fought pitched battles against the “radicals” and “sacramentarians” who refused infant baptism and a regularly called pastorate, denied the Real Presence of Christ in the Eucharist, and in fact denied the Sacraments altogether as the means of God’s grace.

The congregations that hold to the Book of Concord, that is the body of confessions arising out of Luther’s reformation of the Church, maintain the sacraments of Holy Communion, and Holy baptism, as well as Confession and Holy Absolution. They maintain the traditions of the historic liturgy as the greatest expression of divine service (God serving His people through Word and sacrament), including the confession and absolution of sins, the sign of the cross, and the great hymns, or Ordinaries (Kyrie, Gloria Patria, Sanctus, Agnus Dei). They preserve the “Office of the Keys” and the holy ministry. They profess the ancient creeds of the Holy Catholic Church—the Apostles, Nicene and Athanasian Creeds—as summary statements of the true faith repeated since the first centuries of the church, including belief in “one holy catholic and apostolic church.” In a Christmas sermon, Luther said “he who would find Christ must first find the Church . . . he who would know anything of Christ must not trust himself nor build a bridge to heaven by his own reason; but he must go to the Church, attend and ask her.” All these things separate Lutherans from the true Protestants—instead, we are catholic.

At the same time, Lutherans are people of the Scriptures who profess the Word of God as, in Luther’s words, “the true holy thing above all holy things”. We are evangelical in the true sense of the word, professing the Good News of salvation by faith through grace and by no merit of our own. In fact, Luther’s choice for the name of the churches that accepted his reforms was not “Lutheran” but “Evangelical”, as Lutherans are still widely known in Europe.

And though Lutherans share this foundation in the Word with Protestants, we reject any restorationist efforts to ‘get back to the ancient church’. Even though it is the profound hope of the Church and the promise of God to be the holy Bride of Christ, there has been no time that the church was without spot or wrinkle (Eph. 5: 27) that might serve as a model that we could reproduce. Even The Twelve counted Judas a member!

Although the Lutheran congregations bear the name of a man, they are founded upon the rock of Christ and the teachings He entrusted to His apostles. The Lutheran churches are part of that “one holy catholic and apostolic church” in which all Lutherans confess belief. We believe and proclaim the Good News. We are both evangelical and catholic, to the point that some Lutherans call themselves “evangelical catholics”.

We are the via media. We are not Protestants.

This post first appeared on the old Ruminations of a Lutheran Cleric in September of 1999. After that site was dismantled it appeared from time to time on several different sites in whole or slightly ammended/edited forms. This version is the only one I will vouchsafe. I am glad others have been able to use it. –SAK

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