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Archive for April, 2004

Sermon for the Great Vigil

Saturday, April 10th, 2004

by John Chrysostom–Pastor of Constatntinople (~A.D. 400)

Are there any who are devout lovers of God? Let them enjoy this beautiful bright festival! Are there any who are grateful servants? Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting? Let them now receive their wages! If any have toiled from the first hour, let them receive their due reward; If any have come after the third hour, let him with gratitude join in the Feast! And he that arrived after the sixth hour, let him not doubt; for he too shall sustain no loss. And if any delayed until the ninth hour, let him not hesitate; but let him come too. And he who arrived only at the eleventh hour, let him not be afraid by reason of his delay.

For the Lord is gracious and receives the last even as the first. He gives rest to him that comes at the eleventh hour, as well as to him that toiled from the first. To this one He gives, and upon another He bestows. He accepts the works as He greets the endeavor. The deed He honors and the intention He commends.

Let us all enter into the joy of the Lord! First and last alike receive your reward;

rich and poor, rejoice together! Sober and slothful, celebrate the day!

You that have kept the fast, and you that have not, rejoice today for the Table is richly laden! Feast royally on it, the calf is a fatted one Let no one go away hungry. Partake, all, of the cup of faith. Enjoy all the riches of His goodness!

Let no one grieve at his poverty, for the universal kingdom has been revealed. Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave. Let no one fear death, for the Death of our Savior has set us free. He has destroyed it by enduring it.

He destroyed Hell when He descended into it. He put it into an uproar even as it tasted of His flesh. Isaiah foretold this when he said, “You, O Hell, have been troubled by encountering Him below.”

Hell was in an uproar because it was done away with. It was in an uproar because it was mocked. It was in an uproar, for it was destroyed. It is in an uproar, for it is annihilated. It is in an uproar, for it is now made captive.

Hell took a body, and discovered God. It took earth, and encountered Heaven. It took what it saw, and was overcome by what it did not see. O death, where is thy sting? O Hell, where is thy victory?

Christ is Risen, and you, O death, are annihilated!

Christ is Risen, and the evil ones are cast down!

Christ is Risen, and the angels rejoice!

Christ is Risen, and life is liberated!

Christ is Risen, and the tomb is emptied of its dead; for Christ having risen from the dead, is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!

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Luke 22: 19-20 – Maundy Thursday

Thursday, April 8th, 2004

In the Upper Room

Luke 22: 19-20

Time after time in my life, the events, the holidays, the special achievements, have been marked by a meal—a time when friends, and family gather around a meal for fellowship. You probably have memories of your own, but I remember and eagerly anticipate the special recipe for stuffing reserved in my family for the Thanksgiving turkey.

I remember pfeffernusse and anise cookies and decorated ginger cookies, because these are related to our celebration of Christmas I remember punchkes only available on Shrove Tuesday, and corned beef and boiled cabbage because that is how we celebrate St. Patrick’s Day. And I remember the simple food, but loving, caring, fellowship after the funeral of a loved one. Meal fellowship is a universal phenomenon. We seemingly mark our lives with these special times at table.

In Jesus time it was no different. As we travel down the corridor of time to visit the city of Jerusalem on that first Maundy Thursday night. We find countless homes aglow with candlelight and eager faces gathered around the festive tables. This is the Eve of Passover, the great High Feast of Judaism. We shall approach a certain house and make bold to mount the stairs to an Upper Room where thirteen men are gathered to keep the feast.

The table was set. On hand were the matzoth, or unleavened bread, red wine mixed with water, probably five kinds of herbs, arranged in bunches called sops, to be dipped into a bowl or salt water. The couches were arranged around the table. It remained only for Peter and John to obtain money from Treasurer Judas to purchase a small lamb, to take it to the temple, kill and dress it, put it on a spit, and prepare it. “When the hour had come, Jesus reclined at the table, and the twelve apostles with Him” (Luke 22:14).

The Pascha was a liturgical meal for the Jews; a meal of remembrance of Israel’s deliverance and of a gracious God who chose them as his beloved people. The liturgy proceeded somewhat lengthily, interspersed with prayers, blessings, the reading of scripture and finally concluded with the singing of psalms. By this time the paschal lamb was thoroughly roasted, and the Passover meal could begin.

When my wife and I were first married, we found our selves torn between two families with stable, strong holiday traditions. We call it our “Road Warrior” years, because we found ourselves going from one in-law to the other over the holidays, spending a great amount of time traveling and the day following recuperating. It took awhile, be we did realize that we had become a family in our own right, and that we would need to begin traditions of our own, and that they would take the place of our separate traditions.

On this night, Jesus too, would establish this new tradition for the family of God. In Jerusalem, in this upper room an epoch, which started 1500 years before, was, on this night, coming to a close. The old covenant between God and His chosen people, signified by the blood of the paschal lamb, was now to be superseded by the new covenant between God and the individual, and would be based on the blood of Jesus Christ the Mediator. The Passover was to give place to the Sacrament of the Lord’s Supper. Jesus began His public ministry with a sacrament, Baptism, and He brought the days of His humiliation to a close with a sacrament, Holy Communion. Maundy Thursday is the anniversary of the institution of the that blessed sacrament.

The tone of our service this evening will be different than the other services of Lent. The violet paraments give way to white and the mood of the hymns will turn from contemplation to honor and praise. Maundy Thursday is lifted out of the solemnity of Lent, for this is the anniversary of the institution of Christ’s holy Eucharist – His special giving of thanks.

Let’s look at just what this New Testament Sacrament is. The Lord’s Supper is a divine institution. It is not a rite ordained by the church but a sacrament instituted by Christ. It is not something that may be viewed with indifference, but a divine ordinance that the Christian is bound to heed. He has no choice in the matter. He cannot say, “I will” or “I will not” go to Holy Communion, for the Lord’s loving call is: “This do.”

Accordingly, the early church made much of the Lord’s Supper. In the book of Acts we read: “They continued steadfastly… in breaking of bread, and in prayer” (Acts 2: 42). In fact, the members of the early church celebrated the sacrament every time they gathered for worship, which in the days of the apostles was almost every day.

Our Lutheran Church recognizes the significance of the Lord’s Supper. Article 24 of the Augsburg Confession states: “forasmuch as the Mass is such a giving of the Sacrament, we hold one communion every holy day, and if any desire the Sacrament, also on other days, when it is given to such as ask for it.”

It is a sign of spiritual strength and growth when a congregation demonstrates its appreciation of this sweet legacy which Christ has given His church on earth. The pnmary need of the church, in order to enjoy healthy spiritual growth, is not better business methods or the latest program in church work, important though these might be. The church, if it is to go forward, must return to such fundamental things as “Search the Scriptures” (John 5:39); “Pray without ceasing” (1 Thess. 5:17); “Ask for the Holy Spirit” (Luke 11:13); “Make disciples of all nations” (Matt 28:19); “Love one another” (Romans 13: 8); and “This do in remembrance of Me” (Luke 22:19). A congregation will prosper, as has often times been said before, when the members spend more time in the Upper Room than in the supper room. This is as it should be, because the Sacrament of the Altar is a divine institution ordained by the Lord Christ.

In the second place, the Lord’s Supper is a feast of remembrance, a memorial rite. There is no question about that. The Lord said, “This do in remembrance of Me.” And the One who speaks these words is the Christ who after that first Maundy Thursday and Good Friday rose from the ashes of seeming defeat; who stood forth on Easter as the victor over sin, death, and the power of the devil. This is the Christ who calls Himself “Alpha and Omega, the Beginning and the Ending, which is, and which was, and which is to come, the Almighty” (Rev 1:8).

Surely, our Lord remembered the eternal counsel and will of God. He remembered the first prophecy of a Savior spoken in the Garden of Eden. He remembered the promises given to the patriarchs of the infant world. He remembered the prophecies spoken by men of old. He remembered the miserable state into which sin had plunged man, and in His tender compassion He remembered to leave the foot of the throne for the top of the cross.

Our Lord remembered to do and to die for His people, and now He tells us: “This do in remembrance of Me.”

There are many things that we remember about Him, but particularly do we remember His peculiar death. We remember, as we eat His body and drink His blood in the Holy Sacrament, that He took the burden of our sin upon Himself, carried it to Golgatha, suffered all God’s wrath over sin, endured all the punishment, went into very hell for us when he was forsaken by God. We remember, as we eat and drink, that by raising our Christ from the dead on the third day, God declared Him to be the Son of God with power. The new covenant was negotiated, written, signed and sealed by God who declared on that First Easter “The new testament forged in the innocent death of My Son, is now in force.”

We remember, that according to the terms of the new covenant, God credits us with everything Jesus did. If only we believe in Him and accept Him as Savior and Lord, we have this unlimited credit.On the credit side He writes perfect fulfillment of the Law, perfect obedience to God’s will and wish in every detail; full atonement for every sin; payment in full for every debt; suffering of all punishment. Surely, the Lord’s Supper is a feast of remembrance. Christ remembered, and we remember.

Thirdly, Holy Communion is specifically a sacrament. Like the Gospel of forgiveness in Holy Baptism, the Lord’s Supper is a means of grace. It imparts the forgiveness of sins. Holy Communion does not belong to that body of doctrine in the Bible called Law; it belongs to that body of doctrine called Gospel. In other words, the Lord’s Supper is not something we do for Christ; it is something Christ does for us. It Is not a sacrifice we make, or an offering we bring, but a gift of grace he imparts. It is therefore a most blessed sacrament, because of the heavenly blessings it gives.

The Lord’s Supper is the pearl and jewel of God’s love to man, a seal of his covenant with the individual. The Lord’s Supper is a dynamic, a power in the spiritual life of Christians. It strengthens our faith, increases our love, it makes us patient under trials and testing, and it deepens our hope in life everlasting.

God’s Word tells us that the Lord’s Supper is an antidote against sin, that it is a means of grace, offering, conveying, and sealing us in the grace that Christ has merited. We know, too that the Lord’s Supper gives a vital sense of the nearness, concreteness, and reality of God as nothing else on earth can; that it is the closest communion into which we, as mortals, can enter with our Lord; that it is the Holy of Holies of spiritual fellowship.

The Lord’s Supper is such a wondrous means of grace because the Lord is there. He is sacramentally present. He sups with us, and we sup with Him. And so I bid you, come to the feast for the Savior bids you to come. He has spread the table for you. You shall be his guest and receive spiritual refreshment for your soul.

Through this blessed sacrament Christ shall continue to nurture you until you are ready to enter the Upper Chamber, far above all worlds, where He shall feed you with the eternal manna and give you to drink of the wine of gladness forevermore.

Let us pray:

We do not presume to come to Your Table, O merciful Lord, trusting in our own righteousness, but in Your manifold and great mercies. We are not worthy even to gather the crumbs under Your Table. But You are the Lord whose property it is to have mercy, and You have bid us to come as chosen guest at Your Supper. Grant us, therefore, so to eat the body of Your dear Son, Jesus Christ, and to drink His blood that we may be cleansed and our sin washed away in His precious blood, and that we may evermore dwell in Him and He in us. Amen

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Philippians 2:5-11 – Palm Sunday/Lent 6-c

Sunday, April 4th, 2004

He Humbled Himself

Philippians 2:5-11

Can you imagine what a remarkable sight it must have been for the people who were there as witnesses to our Lord Christ’s triumphant entry into the city of Jerusalem on that first Palm Sunday? The highest of the high holy days for the Jews was approaching, and the city was filled with the religious Pilgrims who had come to celebrate the Passover at the Temple – the only place where the Passover lambs could rightly be sacrificed. Thousands upon thousands of the faithful had crowded into the streets in anticipation of the festivities which soon would be taking place.

But even though most were there that day in anticipation of the upcoming Passover celebration, there was undoubtedly a lot of curiosity afoot concerning Jesus of Nazareth – who’d been rumored to be in the vicinity. I suspect almost every one of these religious Pilgrims was hoping to catch a glimpse of this Miracle Worker of whom it had been said that He’d even raised the dead back to life again. Indeed, there had even been some talk among them that this Jesus might possibly be the long-awaited Messiah who’d come to deliver the nation of Israel from its political bondage to Rome! Could it be that the rumors were true?

With this kind of electricity in the air, is it any wonder that when word began to circulate among the crowd that Jesus was making His way into the city that people soon lined His entrance route in the hope of catching a glimpse of Him. And when it was found that this rumor was no rumor, but that Jesus was, in fact, making His way into the city – the shouts of jubilation began to rise like a great cloud. “Hosanna to the Son of David!” the people shouted. “Blessed is He who comes in the name of the Lord! Hosanna in the highest!” As Jesus rode by, people craned their necks to see Him, but all they saw was an ordinary Jewish man, dressed in simple, peasant clothing, riding atop – of all things – a small donkey colt. To some, the sight was probably laughable. “This Man, the great Messiah?” they must have thought. “This ordinary Peasant, the celebrated Miracle Worker we’ve heard so much about?” “This run-of-the-mill carpenter from Nazareth, the long-promised Prophet of God everyone’s been waiting for all these many centuries?” To be sure, many of the people must have shaken their heads in disbelief – and then perhaps they began to ridicule all those who had been taken in by this “obvious” scam.

Nothing much has changed, has it? For such is often the reaction which still greets our Lord Christ even today. There are many who consider the whole matter of Christianity laughable – literally millions who openly wonder why anyone would “throw away” their life – not to mention the glories of this world – for the cause of this “Nowhere Man” who once was crucified on a cross and buried as a Pauper in a rich man’s grave. They brazenly wonder aloud why this Man who was “allegedly” so wise would choose to devote His life to humility and self-denial – or allow Himself to be trampled underfoot and taken advantage of by His fellow man. The fact of the matter is that according to every outward appearance, the Source of the Christian faith – our faith – does appear to be rather pitiful and lame on the surface. Nevertheless, God had His reasons for approaching mankind in such a humble way – by means of Christ’s birth in a stable, His death on a cross, and, yes, His entrance into Jerusalem riding on the back of a simple donkey’s colt.

God’s intent in all these matters was simply to demonstrate why Jesus had come – namely, that He had come to do His Father’s bidding and be obedient to His will. Look carefully at the words of today’s Epistle reading where Paul tells us that Jesus, though He was God, didn’t consider it robbery to be equal with God, but made Himself of no reputation, took the form of a bondservant, came in the likeness of man, humbled Himself, and became obedient to the point of death – even the death of the cross. In other words, although Jesus was and is true God – and that from all eternity – though He alone is the One who deserves – by virtue of who He is – to sit at the right hand of the Father, He was willing to set all that aside and make Himself of no reputation – because that was the only way He could achieve our salvation. The eternal Son of God had to become like one of His own creation – like one of us – in order to live His life in our place under – and in perfect obedience to – the Law.

Jesus willingly chose to subject His own Life to the very Law which He Himself had imposed upon all mankind – the very same Law that you and I are guilty of breaking day in and day out. But unlike us – in subjecting Himself to this Law – Jesus was perfectly obedient to the Father in every way. And by His obedience He was able to gain the approval of His Father – and then, by grace through faith, transfer that approval to us who are so undeserving of it. Now, because of Jesus, God looks upon us as if we were actually the ones who had rendered Him that perfect obedience. But Jesus didn’t stop there. He next took that obedience to another level by placing Himself – again, for us – under God’s verdict of justice – for the verdict of God is that no sin will ever go unpunished. Once again, Jesus took our place by going to the cross where He died and suffered the pangs of hell in our stead. Our Savior’s love for us is so great that He couldn’t allow anything to stand in the way of our receiving God’s eternal blessing through His sacrifice!

Dearly beloved, this is the kind of humility and obedience you’re now being called upon to imitate in your own life. Our heavenly Father wants you to follow in Jesus’ footsteps by dedicating yourself completely and perfectly to His desire that we all we saved. Every day, through contrition and repentance – as Luther intones in the Small Catechism – you and I are put to death every sin and evil desire. Daily we must endeavor to live a humble, sacrificial life – being “little Christs” to one another in imitation of Him who came into our world to purchase us for Himself by the shedding of His own lifeblood on the cross for sinners.

According to God’s Word, there’s no other option for those whose lives have been aligned with Jesus Christ. Every day you’re going to be confronted with any number of decisions which have to made – to deal with all sorts of temptations that have to be faced head-on. And in that process your sinful nature is going to be urged to go along with the ways of the world and to simply give in and do whatever pleases your fleshly nature. For as that devil sitting on your shoulder whispering into your ear often tells you: “Only a fool would pass up all the opportunities and the glories this world is daily offering to you!”

But you also know – even though you often act contrariwise – that to give in to such temptation is tantamount to transgressing against God’s good and gracious will for us all in Christ. Listen to the words of the Old Testament patriarch, Joseph – who was also tempted to give in to the desires of his old sinful nature. When the wife of the Pharaoh came to him with the temptation that he join her in unfaithfulness to her husband, he said: “How can I do this great wickedness and sin against God?” What about you? After all God’s done on your behalf, can you just toss His will aside and feed your own selfish wants and desires – as if His love doesn’t matter to you at all? It’s easy to forget, isn’t it, that God’s still directly involved in your life and is well-aware of everything you do. It’s kind of scary to think that even though you belong to God through His Son you’re still accountable to Him for all your actions. He still has a stake in your life inasmuch as He’s already paid a Great Price – His own Son’s life – in order to make you His own. And when you ignore that fact, you’re placing your salvation in jeopardy.

Our Lord Christ led a life of humility and obedience in our place because the call to righteous living isn’t just a goal God places before those He thinks can handle it – or for those who are dedicated or inclined to live such a life – but, in fact, because this is to be the way of life for all who claim God as Father. To think otherwise is to do irreparable harm to one’s faith. Remember what St. Paul wrote here in this text? “Your attitude,” he said, “Your attitude should be the same as that of Christ Jesus.” Like Jesus, obedience and humility ought to be an unmistakable quality that characterizes your life as well as His.

But when you fail – and please understand that weakness, though unavoidable, must never be used as an excuse for your failure to do all that God requires of you – when you fail by choosing to follow the way of the world rather than the way of Christ, the humility of Jesus ought to also bring you comfort. In His triumphal entry into Jerusalem, the people saw that day Someone who was not only like them in appearance and manner, but who – even more importantly – was approachable, meek, and mild – more so, perhaps, than even a trusted friend. Our King Jesus isn’t an imposing Presence whose majesty and demeanor ought to cause you to tremble or shy away. Instead – as the writer of the Book of Hebrews describes Him – Jesus isn’t Someone, “who’s unable to sympathize with our weaknesses, but rather Someone who’s been tempted in every way, just as we are – yet was without sin.” And then this same writer goes on to say: “Let us then approach the throne of grace with great confidence, so that in our approaching we might receive mercy and find grace to help in time of need.”

Dear friends, our God is an approachable God – a God who has willingly humbled Himself for our benefit. And this is how you and I are called upon to see Him. It’s true that He bears no resemblance to anything which the world would consider great and glorious. Indeed, throughout His life what He stressed most often was the importance of His being a Servant to all. And even His death – the most degrading death anyone might imagine – death upon a cross – He endured for our benefit and well-being. This is how God, in Christ, won eternal life for us all. Now His call to you as His child is that you live your life with the same attitude of humility and servitude as He exhibited throughout His time here on Earth – and that you willingly submit yourself to God’s perfect Law in the knowledge that obedience is always the perfect choice. And should you stumble – and it’s inevitable that you will stumble – take comfort in the fact that you are still able to approach God to confess your sins – that God, hearing your confession, will always grant you full, complete forgiveness for the sake of His Son – and that in Christ’s suffering, death and resurrection, you will always have an eternal, immovable place of honor by the Father’s side in heaven. Amen.

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